It’s that time of year again. Millions of obnoxious American children find themselves with Christmas money still leftover, even after buying that Lamborghini in the right shade of Pacific Atoll Blue. What to do with the surplus? Invest it? Charity? Give remarkably generous tips? Of course not. That money would be better spent on Che Guevara t-shirts.
Wouldn’t I be so totally groovy (or whatever the kids are saying these days) in that shirt? No. No you would not be so totally groovy. I’m willing to bet more than half of those who wear the shirt even know his name, even less know when he lived, and close to no one knows his beliefs, and if they did, certainly wouldn’t wear the shirt. Wearing that Che shirt, then, is like imitating a cough of someone else’s cold with the belief that that will make you sick. The high blood pressure I get every time someone attempts to be “counterculture,” is a genuine medical health risk. Therefore, in order to spare the sanity of thousands, and possibly my life, I’ve composed a guide on when it’s acceptable (but mostly when it’s not) to wear a Che t-shirt.
Are you a Communist-sympathiser, or at the very least believe in certain socialist principles, and admire the pragmatic methods Che took to implement them?
You should be embarrassed at thinking of supporting that mainstream capitalist oppression with your consumerist buying of mass-produced t-shirts.
Do you think Che is his first name?
Might I suggest a plain gray t-shirt instead?
Are you a middle-class American? Do you like to think of yourself as “counter-culture?” Do you pride yourself on a standardized rejection of your parent’s socio-economic mores, without regard to these mores placement or compatibility within your, “ideology?”
You’re what’s wrong with America.
Do you like his face?
It’s probably okay for you to buy it.
There–the first comprehensive guide to when wearing an Ernesto Che Guevara t-shirt (note: your learning of his first name in no way qualifies you to wear the t-shirt). Please, the internet’s access to endless world markets, and consequent availability of Che t-shirts, should not be used to endorse quasi-Marxist revolutionaries you know nothing about.